Monday, October 31, 2005

To Watch or Not to Watch

A favorite pastime of mine is going to the movie theatre and watching movies at home with my family. It's always disappointing, though, to go to or rent a highly recommended movie only to find it filled with excessive violence, gratuitous sex or nudity, or bad language. A website that I stumbled across several years ago to help with this problem is Christian Spotlight on Entertainment.

What I like about this site is that it provides both a moviemaking quality rating and a moral rating on the movie without being overly preachy. It also provides a general review and lets you know what may be objectionable from a Christian perspective. In addition, viewers can list their own reviews to help give you insights on what they liked/disliked about the movie.

Newly released movies typically have a review on the site by its opening weekend so that you can read up on it the weekend it comes out. By going to this site before watching a movie, it has helped me stay clear of those that I really wouldn't want to waste my time and money on. So check it out at http://christiananswers.net/spotlight/home.html.

Saturday, October 29, 2005

Halloween: Trick or Treat?

As a child growing up in the seventies and eighties, I don't recall the increasingly common view today in Christian circles that we should have nothing to do with Halloween. When I was a kid, the only family I remember that didn't participate in Halloween was a very strict Catholic family that lived across the street from us and we all thought they were weirdos. We rather enjoyed knocking on their door all night (knowing that, though the lights were off, they were home).

I do respect Christian families that choose not to participate in Halloween at all (mine is not one of them), but I wonder if there is a different perspective on it. Here's a thought provoking article that I read several years ago in CCM Magazine by a favorite writer of mine, John Fischer...

What will you do this Halloween? Fearing the worst on an evening many Christians believe celebrates the wiles of the devil, some will choose to have no part in the traditional neighborhood trick-or-treating that accompanies the 31st of October formerly known as All Hallow’s Eve.

This boycott of neighborhood dress-up and doorbell ringing is relatively new on the Christian scene, at least in my experience. As a child in an evangelical Christian home, I was right in there with all the other gremlins and witches on our block trying to scare as many Snickers bars as I could out of our neighbors’ stashes and into my bulging pillow case. And you can be sure that every home on my block was always duly prepared to be scared by us.

The anti-Halloween movement among Christians didn’t catch my attention until after my own kids had outgrown this annual neighborhood siege. So you can imagine the shock and surprise on the face of the pastor’s wife who came up to me after a talk on Christian worldview I gave last November and wanted to know what I did with my children on Halloween. When I told her I helped them into their costumes, put on a monkey mask, turned up “Ghostbusters” on the stereo, and hit the streets with the express purpose of scaring all the neighborhood ghosts and goblins before they scared me, her face turned white. Apparently what was okay for my parents in 1958 and me and my wife in 1988 was no longer acceptable Christian behavior in 1998.

The more acceptable Christian thing to do on Halloween now is to close up the house and have an alternative party for our kids at church. This is usually around a harvest or a biblical character theme--no ghosts or goblins allowed. Though I understand how this safer alternative came to be, I wonder whether a blanket boycott is the only way to handle this controversial holiday. Is this just one more time when we Christians isolate ourselves from culture for religious reasons apparent only to us? Have we really thought through what our dark houses are saying to the rest of the block? While we’re off having our alternative party, I can hear the neighborhood kids shuffling by our house, saying, “Don’t go there, they don’t give anything.” Is this what we want to be known for in the community--a dark house on the one night you can be guaranteed neighbors will visit?

My kids are older now but when they were little, Halloween in the Massachusetts town they grew up in was nothing short of an informal neighborhood progressive party. I’d start out with my immediate neighbor and his kids and then run into other parents standing outside other houses. Soon we were a small crowd making our way up and down the street while tired little feet slogged through the fallen leaves of October. By the time the kids had filled their bags, I had been in and out of a number of homes, met people I never knew, started some relationships and renewed others. Meanwhile my wife was home dumping huge handfuls of candy into open bags, raving over costumes, inviting kids to come back and visit whenever they wanted, and entertaining other parents that I missed. It was a major community event and opened many doors for fruitful relationships we were able to continue the rest of the year.

Not to diminish the reality of spiritual warfare--something to be taken seriously by all believers--but the last day of October is not a spiritual battle any more than any other day. If Satan comes out on Halloween, he doesn’t go back into hiding the next morning. Whether the origins of Halloween are pagan or otherwise, what we have today is a culture-wide event that glorifies pretending more than the underworld. It’s actually one holiday that adults haven’t taken over--the one time kids get to “be” whatever they want to be. Our participation--or lack thereof--in such a popular, cultural event is only indicative of our ability to have a good time with silliness, not a measure of our standing in a fight between good and evil. If Satan wins anything on this day, he may win more through the darkened homes of Christians than anything else.

The truth is, Christians never have anything to fear--on this night or any other--or God is not God and His promises are not true. What we should be concerned about is a retreat from our homes, when, more than any other time, it’s important to be there with our lights on and a bowl full of treats near the door. If there is a darkness on Halloween night, I, for one, am going to at least make sure that it will not be on my block, at my house.

(NOTE: For an interesting slant on Halloween origins, John recommends checking out http://www.drbilly.com/shed/halloween.)

Wednesday, October 26, 2005

The Myth of Being Colorblind

I've often heard it said from well-meaning individuals that they are "colorblind." The reality is that we live in an extremely race-conscious society in the United States. I honestly don't think it's possible for an individual to escape the legacy of race that has been passed down throughout our country's history and not be affected by it in some way. Many people may claim to be colorblind, but once their daughter brings home an African American date or they get lost in another part of town that is made up of those different than them, the "colorblindness" quickly fades to the back as their personal prejudices bubble to the surface.

In my experiences, I've found that there are two sorts of colorblindness that people refer to -- one of these is good, the other...not so much. First, there's the notion of being able to see beyond someone's race or ethnicity in order to treat them with fairness, justice and equality. This is a good thing. This is what Martin Luther King, Jr. Referred to in his "I Have a Dream" speech when he envisioned the day that his children "will not be judged by the color of their skin but by the content of their character." To treat individuals as individuals and not mistreat them based on stereotypes or racist notions is something that we should all strive for.

Secondly, there's the mindset of colorblindness where people claim to not notice someone's skin color. These are typically the same people who proudly proclaim that "there's only one race -- the human race -- and that's all I see." Because racism is seen as such a horrible sin in our culture, many white people do everything they can to distance themselves from any accusations of racism. Thus, the comments of "one of my best friends is black" or "I don't have a racist bone in my body" become the punchline lines for jokes in our ethnic communities because they hear these lines so often. It amazes me that evangelicals that firmly believe in the sinfulness of man, and can readily admit their own struggles with pride, lust, greed or jealously, cannot acknowledge even the remotest possibility that they may have personal prejudices towards ethnic minority groups.

The reality is that America has a wicked and atrocious history when it comes to race. Racism is an unfortunate part of our country's history...and it continues into today. Though we've made many strides, racism is certainly not a thing of the past. To assume that we have grown up in a country that has a history like ours and feel that we remain untouched by it personally is both delusional and naive.

Because of our history, white people can struggle with a superiority complex and those of ethnic minority groups can suffer from self-hatred. When a white person claims to be colorblind, that can be interpreted as wanting others to lose their distinctiveness and just become like them. This is why I don't like America being referred to as a melting pot. I much rather prefer to view America as a stew. You see, a stew is a dish with distinct ingredients that each have their own flavor. But when you put all these ingredients together, it tastes better. But a carrot is still a carrot; a piece of beef doesn't become an onion. Each ingredient retains its own qualities.

So, instead of us attempting to be "colorblind", we need to learn to do two things. First, we need to recognize, celebrate and esteem the diversity in our cultures. By not ignoring our differences, but by embracing them, we can appreciate one another's backgrounds and values. God made our people groups uniquely different and the ability to appreciate those different than us is a wonderful thing.

Second, while celebrating our cultures, we need to acknowledge that people are individuals and not assume that just because some is of a certain ethnicity that we can predict behavior or "pigeonhole" them based on stereotypes. Not all black people like hip-hop; not all Asians are proficient in karate; and Lord knows, I don't like country music. We can appreciate and value the differences between our cultures, yet still allow individuals be who God made them uniquely to be.

This combination of celebrating diversity and allowing people to be themselves can move us forward in helping to share the love of God with millions of people that need to meet the One who made them.