Weekly Web Roundup (4/15/17)

Photo Credit:
World Bank Photo Collection

Here is a collection of items from around the web that caught my attention over this past week:

'What a total God shot!' Understand that? Then you speak Christianese by Patrick Cox (PRI.org)

"This religious dialect is spoken by increasing numbers of English-speaking Christians, especially evangelicals. And it isn't just deployed for Bible study. Everyday non-religious conversation is also sprinkled with words from the scriptures, and phrases popularized by charismatic preachers and writers. So for example, instead of "results," you might hear a Christianese speaker refer to "fruits." Instead of "thoughtful," "intentional." Christanese can also depart slightly from English grammar: "My friend spoke into my life." "I was called to move to Nicaragua." It's code, a useful way for believers to seek out like-minded people."

Who Would Jesus Abort? Confessions of a “Christian” Abortion Doctor by Russell Moore

"The biggest hurdle, though, for Parker, is to redefine life itself. Like many in the abortion movement, Parker scoffs at the possibility of fetal personhood because the child is small, “no bigger, from crown to rump, than the first two digits of my pinkie finger,” and because the child cannot live, in most cases, on his or her own outside the womb. He seems to recognize though that lack of size and lack of power won’t be persuasive on their own, so he continues to what he sees as the real problem: the idea that life is “a miracle.” Parker writes that to say that “conception, or birth, or even death is ‘miraculous’ does an injustice to God.” Life is, instead, he argues, merely “a process.” As I read this abortion doctor’s repeated inveighing against the metaphor of “miracle” for human life, I could not help but be reminded of Wendell Berry’s manifesto against scientism and materialism, which he says demotes humanity from creature to machine. The rejection of the miracle of life, Berry wrote, leaves us with the coldness of abstraction."

How Single Women Became an Unstoppable Force in Bible Translation by Kate Shellnutt (Christianity Today)

"Though women in Bible translation are well represented in the field, they remain underrepresented in leadership positions. In recent years, SIL has worked to bring more women into administrative leadership, believing that “God works through women and men of every ethnic group and age level, and calls them to be involved in leadership roles in all facets of our organizational life.” Women mostly feel free to focus on the work they were called to in the first place—getting more people access to the Bible in their own languages—but the pressure’s still there. Everyone on the mission field works hard and sacrifices much; women may notice themselves working extra hard to demonstrate their contributions."

How Isiah Thomas became the greatest Detroit Piston ever by Bill Dow (Detroit Free Press)

"And then there was Isiah Lord Thomas III, the player whose impact turned around the once floundering franchise and laid the foundation for the construction of one of the premier arenas in basketball, especially for its time. Thomas blossomed into the Pistons' fearless leader during his career, cementing a legacy befitting of his middle name. During his 13-year career, he established himself as one of the greatest “small men” in NBA history. A dangerous shooter and spectacular playmaker, he still is the franchise’s all-time leader in points (18,822), assists (9,061), steals (1,861) and minutes played (35,516). The 12-time All-Star was inducted into the Naismith Memorial Basketball Hall of Fame in 2000 and was named to the NBA’s 50th Anniversary All-Time team. “Simply put, Isiah Thomas was the difference maker and the key to the franchise’s success,” says Tom Wilson, the former Pistons president and CEO and right-hand man to the late club owner Bill Davidson. Wilson was the project manager of the Palace and first suggested the pioneering concourse-level suites. The arena opened in 1988. “Internally," Wilson said, "we called the Palace 'The House that Isiah Built.' "

That's My King Dr. S.M. Lockridge

In honor of the commemoration and celebration of the death, burial and resurrection of Jesus Christ that Christians around the worldwide recognize this weekend, here's a video that reminds us about the King of Kings.

Weekly Web Roundup (9/17/16)

Photo Credit: Bradley Weber

Here are some interesting stories from around the web that I've seen during this past week:

‘We’re the Only Plane in the Sky’ by Garrett M. Graff (Politico)

This past Sunday saw the commemoration of the 15th anniversary of the 9/11 terror attacks. This oral history explains the decisions that President George W. Bush made in the eight hours after the Sept. 11 attacks and the strange, harrowing journey of those aboard Air Force One that fateful day.

Did you know…? from Gilbert Kingsley

My friend and ministry colleague Gilbert recently asked a number of leaders, including myself, from The Campus Ministry of Cru to share interesting facts, information and resources about student ministry. Here is what he learned.

Taking the Easy Route in the Diversity Conversation by Natasha Sistrunk Robinson (A Sista's Journey)

"As a WOC (Woman of Color), I understand that whenever I enter a predominately white space, I am representing myself and I am representing other black women to an audience that might not have intimate relationships with black people. This is my responsibility. It is also my responsibility and privilege to use whatever access I have to create space and opportunities for others, especially those who are underrepresented, but needed, in a professional space. I understand that this is my responsibility to my fellow sistas on the journey, and it is also my commitment to the next generation of leaders."

The State of the Church 2016 (Barna Group)

"Even though a majority of Americans identify as Christian and say religious faith is very important in their life, these huge proportions belie the much smaller number of Americans who regularly practice their faith. When a variable like church attendance is added to the mix, a majority becomes the minority. When a self-identified Christian attends a religious service at least once a month and says their faith is very important in their life, Barna considers that person a “practicing Christian.” After applying this triangulation of affiliation, self-identification and practice, the numbers drop to around one in three U.S. adults (31%) who fall under this classification. Barna researchers argue this represents a more accurate picture of Christian faith in America, one that reflects the reality of a secularizing nation."

Spoken Word on the Life of Jesus

This video was created by the JESUS Film Project and features spoken word poet Shawn Welcome artistically explaining the life of Christ.

A College Football Player Demonstrates Why Sharing A Meal Makes Such A Difference

Photo Credit: Leah Paske

My family moved a month before I started high school. My mom owned a business and her main office was in a neighboring town so we moved in order to be closer to her work. The change also shaved some time off of my dad's daily commute into Detroit.

Even though we relocated less than 15 minutes away, it felt like I was completely starting over. I was leaving behind the friends I had grown up with and all I had known. Venturing into high school is always a pivotal step in the life of a teen but as an introvert, I was especially anxious about having to make new friends while being "the new kid."

Football practice started a few weeks before classes did so I was starting from scratch with my new teammates and coaches. To make matters worse, my new school was a rival of the high school I would have attended. The guys that were my "enemies" in eighth grade were now my teammates as a ninth grader. My new high school was coming off a state championship and the varsity coach had recently been named the Detroit Free Press "Sports Figure of the Year." To say I was intimidated was an understatement.

All I remember about my first few days of practice is that it felt reminiscent of how my dad had described boot camp with the U.S. Marine Corps. It was physically demanding, I got yelled at a lot and I didn't seem to know what I was doing. Though I was one of the better players on my eighth grade team and distinguished myself as a two-way starter, none of that seemed to matter in a system I was unfamiliar with and to coaches that didn't know me. In fact, it wasn't until the third day of practice that one of my teammates even said a word to me. I felt completely alone and longed to return to my friends "back home."

I eventually made friends and stopped getting yelled at so much. Over time, I became adjusted to my new life and didn't feel quite so alone. But when I recently read the story of Bo Peske (the boy in the photo on the right) and Florida State football player Travis Rudolph (in photo on the left), my mind immediately went back to when I felt so alone as a 14-year-old high school freshman. I remembered how much I simply wanted someone to just be my friend in the way that Travis became to Bo.

It seems that a number of FSU football players were visiting Bo's school when Rudolph noticed Bo sitting alone in the cafeteria. He decided to sit with him and began a conversation over lunch. A worker at the school took a photo and sent it to Bo's mom, Leah. She posted the picture on Facebook, which has now gone viral. Since Bo has autism, he gets treated a bit differently by his classmates and regularly has no one to sit with at lunch.

His mom had this to say after seeing the photo:

"I'm not sure what exactly made this incredibly kind man share a lunch table with my son, but I'm happy to say that it will not soon be forgotten. This is one day I didn't have to worry if my sweet boy ate lunch alone, because he sat across from someone who is a hero in many eyes."

When I think about it, I think most of us are probably a lot like Bo. There are things about us that others may find different that will lead them to not engage with us. And, in many ways, most adults are probably no different than the middle schoolers who choose to not sit with Bo. We might disregard others because of their differences or unintentionally ignore others because we're wrapped up in our own world.

One of the profound things about the example that Travis sets for us is not just that he engages with Bo but he shares a meal with him. The practice of sharing a meal with someone is not to be missed.

When we share a meal with someone, we communicate friendship, identification and acceptance. It is one of the reasons that Jesus was considered so scandalous by the religious leaders of his day. He ate with those considered to be beneath the upper crust of society. But the primary concern of Jesus was not to please self-appointed religious leaders. He was most concerned with glorifying His Father by pouring out His love on people in desperate need of His grace.

The simple act of kindness that Travis Rudolph demonstrated illustrates the difference that selfless love can make in the life of someone else. I wonder how different the world would be if there were more people like Travis. How might it be if we went out of our way to care for those that we perceive to be different and seek to get to know them in a personal way? What if, like Jesus, we took the time to share a meal with those who might be different than us?

What Will We Do With Jesus?

Photo Credit: Daniel Y. Go

I post the following words each year during Holy Week. This piece was written by Douglas McKelvey for the liner notes of the Jesus miniseries soundtrack in 2000 and offers one of the most insightful pictures of Jesus Christ that I've ever seen written outside of Scripture.

For those of us that consider ourselves to be followers of this Nazarene carpenter, I trust it serves as a poignant reminder as we remember the death, burial and resurrection of our Lord:

"What do we do with this Jesus? This was the question on every one's mind at the swing-point of history 2000 years ago. The Jews, the Romans, Herod, Pilate, the High Priests, even Jesus' own disciples - they all found themselves wrestling with the same perplexing question: "What do we do with this man?"

For some reason he didn't seem to fit very conveniently into anyone's agenda - personal, national, religious or otherwise. The Jews wanted a warrior king to drive the occupying Roman army out of the promised land. The Romans wanted to maintain and expand their empire over the known world. Everyone else just wanted what people everywhere have always wanted: pleasure and prosperity and to be left alone.

Jesus came along and upset all of that. He refused power. He didn't seek fame. He treated the pleasures of this life as inconsequential. He humbled himself as a servant and his selflessness alone became a walking indictment of all human agendas - base and noble alike.  It's no wonder he made people nervous. He was like a splinter in the soul. Even those who despised him couldn't ignore him. They buzzed around him constantly, angry and perplexed.

In their defense, his presence must have been a bit overwhelming. The story of his life on earth is more than we seem eager to contend with today, but people then had no choice but to physically rub shoulders with him. They walked the same dusty roads and breathed the same air. There wasn't any getting away from it. He kept popping up at odd moments, infuriating people with his compassion, perplexing them with his gentle wisdom, and frightening them with his unbearable love. And then there was the whole business about claiming to be the Son of God.

Truth is, Jesus was an absolute scandal. He taught that the least were the greatest, the rejected were the blessed, the wise were the foolish, the weak were the strong, and the secure were the lost. He taught that people should selflessly love, not just their friends and families - which would have been difficult enough - but strangers and enemies as well. He called on those possessed by their possessions to leave their wealth behind to follow him into a life of uncertain suffering for the one promised consolation of his love.

His words grew so appalling one afternoon that many of his followers gave it up for good and returned home, muttering that his teaching was too hard. They had had enough. Those who stayed were apparently in too deep already. Most scandalous of all was the way Jesus publicly and persistently rejected the proud, self-righteous religious leaders of the day and instead drew prostitutes, half-breeds, political revolutionaries, smelly fisherman, and turncoat tax-collectors into his circle of friends - all of whom soon and somehow found themselves, by his very acceptance, transformed from what they had always thought they were into a new existence as children of God.

It's one of the eternal ironies surrounding Jesus that those who allowed the exposure of their own weakness, shame, and guilt were the very ones who were afterward able to drink with joy from the fountains of eternal forgiveness and love, while those who fought desperately to prop up their own crumbling facades of self-righteousness were in the end reduced to a ridiculous position, raging blindly against love and their own liberation. Jesus was always hard to take that way - an insult, even - because beneath it all, it seemed that everyone needed him whether they wanted to or not, prostitutes and Pharisees alike.

And that really was the crux of the problem. His very nature exposed the heart and forced the hand of everyone around him so that in the end, after the haze and baggage burned away, it was all laid out pretty simply. You were left with only two possible ways of answering the question "What do we do with this Jesus?" You could either follow him or you could crucify him. 2000 years of science, progress and religion don't seem to have changed things for us all that much. The human heart is still the human heart. Nuclear power, psychotherapy, and satellite television notwithstanding, most of us still find ourselves - in our more honest moments - faced with the same troubling question and the same simple options that perplexed Christ's contemporaries...

"What do we do with this Jesus?" It is something to think about..."

May we each take some time in the coming days to reflect on the One who gave His life so that we could live.

In Our Broken World, Our God is With Us

Photo taken from 'The Nativity Story' (IMDB.com)

Something took place over 2,000 years ago in a tiny Middle Eastern town that changed the course of human history. The biblical text tells us that the soon-to-be mother of a little child was told that the boy she was carrying was special. His name would be Jesus and He would be the Savior of all mankind.

There is a longing within the human heart for the Hebrew concept of Shalom, when peace reigns and all is right with the world. Our hearts ache for something better as we grapple with the heartbreak, pain and death that life often brings our way. We wonder if we are all alone is this world that we inhabit. We question if there is someone greater than us that sees and cares and will respond to our needs.

The birth of the baby Jesus answers this query. The angel that foretold his birth said that He would be known as Immanuel, which means "God with us." Previous to the birth of Christ, God's Spirit was present but in a much different way. With the coming of Christ (Advent), God took on human flesh -- the incarnation -- and came to live among us. He experienced what we experience and saw what we see. He experienced pain. He knew hunger and tiredness. He lived under an oppressive regime. He even went through a painful death. He endured the same kind of temptations and struggles that we do, but didn't sin. It's quite amazing once you stop and think about it.

The fact that "God is with us" means that there is hope. We do not walk through life alone. Even with economic challenges, the unjust deaths of children, women and men and the threat of war ever before us, our God is among us. His Spirit is present and He lives within those that are His true followers. As I think about the uncertainty that tomorrow brings, I take comfort in the reality of Immanuel.

One of my favorite modern Christmas songs is Our God is With Us from Steven Curtis Chapman's first Christmas album, The Music of Christmas. May the truths contained in this video bring peace to your heart.

Joni Eareckson Tada & Needing A Battlefield Jesus

Photo Credit: Rachel James

I am currently reading  A Place of Healing: Wrestling with the Mysteries of Suffering, Pain, and God's Sovereignty by Joni Eareckson Tada. In case you are not familiar with her, Joni became a quadriplegic in her late teens as a result of a diving accident in 1967. A committed follower of Jesus, she has become a noted artist, author and speaker and has been a tireless advocate for those with disabilities through her Joni and Friends ministry.

In A Place of Healing, she invites readers into her struggles that she has experienced late in life as a result of her physical challenges. Although I'm just a few chapters into the book, I'm finding her vulnerability refreshing. She is a living testament of how God can use suffering in the life of a believer to positively impact the lives of others.

In the first chapter, Joni shares how dealing with her disability all of these years has affected how she views Jesus. She says this:

"Here at our ministry we refuse to present a picture of “gentle Jesus, meek and mild,” a portrait that tugs at your sentiments or pulls at your heartstrings. That’s because we deal with so many people who suffer, and when you’re hurting hard, you’re neither helped nor inspired by a syrupy picture of the Lord, like those sugary, sentimental images many of us grew up with. 

You know what I mean? Jesus with His hair parted down the middle, surrounded by cherubic children and bluebirds. Come on. Admit it: When your heart is being wrung out like a sponge, when you feel like Morton’s salt is being poured into your wounded soul, you don’t want a thin, pale, emotional Jesus who relates only to lambs and birds and babies. You want a warrior Jesus. You want a battlefield Jesus. You want His rigorous and robust gospel to command your sensibilities to stand at attention. 

To be honest, many of the sentimental hymns and gospel songs of our heritage don’t do much to hone that image. One of the favorite words of hymn writers in days gone by was sweet. It’s a term that doesn’t have the edge on it that it once did. When you’re in a dark place, when lions surround you, when you need strong help to rescue you from impossibility, you don’t want “sweet.” You don’t want faded pastels and honeyed softness. You want mighty. You want the strong arm and unshakable grip of God who will not let you go—no matter what. 

For instance, I absolutely love that beautiful old hymn (a great favorite of my parents) “I Come to the Garden Alone.” Remember the verse that says, “He speaks and the sound of His voice is so sweet, the birds hush their singing”? It’s a nice sentiment, and I’m aware that a thought like that can provide comfort. But it’s really just a reinforcement of a romanticized nineteenth-century image. We have gilded the real Jesus with so much “dew on the roses” that many people have lost touch with Him—or simply turned away. 

Why do some people gravitate to a sentimental picture? Well, think about it: A sugar-coated Christ requires nothing from us—neither conviction nor commitment. Why? Because it’s an image that lacks truth and power. We have to try to change that picture. And the only way to do it is to think about the resurrection. Sure, romanticists try to color the resurrection with lilies and songbirds, but lay aside the emotions and think of the facts for a moment: A man, stone-cold dead—a cadaver of gray, cold flesh, really—rose up from His slab and walked out of His grave. Friend, that’s almost frightening. There’s nothing sugar-coated about it. And the powerful thing is that it accurately describes what Jesus did. That reality has power; it’s truth that grips you. 

Some people believe Jesus came to do sweet, pleasant things, like turning bad people into nice people. Not so. As someone once said, our Lord and Savior came to turn dead people into living ones—and there’s nothing sentimental about that. At different times in my life I’ve enjoyed the old pictures of Jesus cradling cute lambs or walking around with blow-dried hair, clad in a white robe looking like it just arrived from the dry cleaner. But these days, these warfare days, those old images just don’t cut it for me. I need a battlefield Jesus at my side down here in the dangerous, often messy trenches of daily life. I need Jesus the rescuer, ready to wade through pain, death, and hell itself to find me, grasp my hand, and bring me safely through. 

There will be a time very soon, I hope, when I will once again enjoy the casual stroll through the garden with Him, admiring the dew drops on the roses. But for right now, if I am to “endure hardship … like a good soldier” as 2 Timothy 2:3 mandates, I need a comrade in arms, a strong commander to take charge of my private war. And that is exactly who He is, and what He has done."

As one who has suffered in ways that few of us can relate with, Joni offers a compelling picture of a Savior that can withstand any attacks that may come our way. That's the kind of Jesus that I would like to know.

(A Place of Healing is currently available on Kindle for only $2.51. You may want to snatch it up while the price is still low.)

The African Roots of Christianity

Photo Credit: babasteve

From Ebony.com:

"According to a 2007 Pew Report, 78% of Blacks in America identify as Protestant while a 2011 report by Pew notes that nearly 24% of Christians live in Sub-Saharan Africa. Christianity’s explosion across Africa led many to call for the Vatican to select a successor to Pope Benedict from the Continent with Ghanaian Cardinal Peter Turkson among the suggested shortlist. This said, many think of Christianity as "the White man's religion." 

The Christian faith occupies a complicated, often racialized place in the history of Blacks all over the globe because of how it was abused by White colonists and slave traders to subjugate Blacks. “Christianity was a double-edged sword [for African-Americans],” says Dr. Lawrence H. Mamiya, Professor of Religion and Africana Studies at Vassar College and co-author of The Black Church in the African American Experience. 

“On the one hand, well, Whites wanted to use Christianity to make slaves docile and obedient.  [On the other hand,] the Africans adapted Christianity for their survival and liberation.”
But long before colonialism and slavery, Africans were practicing Christianity. “We know that Christianity has had a long history in Africa itself, pre-dating any kind of European influence,” Mamiya says. 

Christianity reportedly arrived in North Africa in the latter part of 1st century AD/early part of the 2nd, while “the adoption of Christianity in Ethiopia dates to the fourth-century,” according to findings by the Metropolitan Museum of Art. The Bible also documents the conversion of an Ethiopian eunuch as the early church was forming. Likewise, Moroccan explorer Ibn Battuta mentions Christians in Nubia (an area that covers present-day northern Sudan and southern Egypt) in his 14th century travelogue. But when Europeans penetrated Sub-Saharan Africa in the 16th Century, ultimately mining the region for Africans to enslave, the historical narrative shifts which is perhaps why many associate the religion most with Europeans to this day."

To read the complete Ebony article please click here.

To read a previous post I wrote entitled "The Presence of African Christians in History" please click here.

(h/t to TheRoot.com for the Ebony link.)

Thank You From Cru!

Thank you to those of you that partner with us in ministry to see the hope of Jesus Christ brought to people throughout the world! Please watch this short video to see some of the faces of those that represent our global ministry.

How Falling Plates Illustrate Our Relationship With God

Have you ever watched a video that changed your destiny? This one may do just that.

#FallingPlates

How The Love Of Jesus Trumps The Politics of Polarization

Photo Credit: aftab.

Taken from Philip Yancey's, The Jesus I Never Knew:

"People who looked to Jesus as their political savior were constantly befuddled by his choice of companions. He became known as a friend of tax collectors, a group clearly identified with the foreign exploiters, not the exploited. Though he denounced the religious system of his day, he treated a leader like Nicodemus with respect, and though he spoke against the dangers of money and of violence, he showed love and compassion toward a rich young ruler and a Roman centurion. 

In short, Jesus honored the dignity of people, whether he agreed with them or not. He would not found his kingdom on the basis of race or class or other such divisions. Anyone, even a half-breed with five husbands; or a thief dying on a cross, was welcome to join his kingdom. The person was more important than any category or label.

I feel convicted by this quality of Jesus every time I get involved in a cause I strongly believe in. How easy it is to join the politics of polarization, to find myself shouting across the picket lines at the "enemy" on the other side. How hard it is to remember that the kingdom of God calls me to love the woman who has just emerged from the abortion clinic (and, yes, even her doctor), the promiscuous person who is dying of AIDS, the wealthy landowner who is exploiting God's creation. If I cannot show love to such people, than I must question whether I have truly understood Jesus' gospel.

A political movement by nature draws lines, makes distinctions, pronounces judgment; in contrast, Jesus' love cuts across lines, transcends distinctions, and dispenses grace. Regardless of the merits of a given issue -- whether a pro-life lobby out of the Right or a peace-and-justice lobby out of the Left -- political movements risk pulling onto themselves the mantle of power that smothers love. From Jesus I learn that, whatever activism I get involved in, it must not drive out love and humility, or otherwise I betray the kingdom of heaven."

The Beatitudes, Gandhi & MLK

Photo Credit: Dean Ayres

Pointing to the lives of Mahatma Gandhi and Martin Luther King, Jr., author Philip Yancey offers a challenging perspective on what living out the instructions of Jesus from the Sermon on the Mount (Matthew 5-7) might look like:

"The movie Gandhi contains a fine scene in which Gandhi tries to explain his philosophy to the Presbyterian missionary Charlie Andrews. Walking together in a South African city, the two suddenly find their way blocked by young thugs. The Reverend Andrews takes one look at the menacing gangsters and decides to run for it. Gandhi stops him. "Doesn't the New Testament say if an enemy strikes you on the right cheek you should offer him the left?" Andrews mumbles that he thought the phrase was used metaphorically. "I'm not so sure," Gandhi replies. "I suspect he meant you must show courage—be willing to take a blow, several blows, to show you will not strike back nor will you be turned aside. And when you do that it calls on something in human nature, something that makes his hatred decrease and his respect increase. I think Christ grasped that and I have seen it work." 

Years later an American minister, Martin Luther King Jr., studied Gandhi's tactics and decided to put them into practice in the United States. Many blacks abandoned King over the issue of nonviolence and drifted toward "black power" rhetoric. After you've been hit on the head with a policeman's nightstick for the dozenth time and received yet another jolt from a jailer's cattle prod, you begin to question the effectiveness of nonviolence. But King himself never wavered. 

As riots broke out in places like Los Angeles, Chicago, and Harlem, King traveled from city to city trying to cool tempers, forcefully reminding demonstrators that moral change is not accomplished through immoral means. He had learned that principle from the Sermon on the Mount and from Gandhi, and almost all his speeches reiterated the message. "Christianity," he said, "has always insisted that the cross we bear precedes the crown we wear. To be a Christian one must take up his cross, with all its difficulties and agonizing and tension-packed content, and carry it until that very cross leaves its mark upon us and redeems us to that more excellent way which comes only through suffering." 

Martin Luther King Jr. had some weaknesses, but one thing he got right. Against all odds, against all instincts of self-preservation, he stayed true to the principle of peacemaking. He did not strike back. Where others called for revenge, he called for love. The civil rights marchers put their bodies on the line before sheriffs with nightsticks and fire hoses and snarling German shepherds. That, in fact, was what brought them the victory they had been seeking so long. Historians point to one event as the single moment in which the movement attained a critical mass of public support for its cause. It occurred on a bridge outside Selma, Alabama, when Sheriff Jim Clark turned his policemen loose on unarmed black demonstrators. The American public, horrified by the scene of violent injustice, at last gave assent to passage of a civil rights bill. 

I grew up in Atlanta, across town from Martin Luther King Jr., and I confess with some shame that while he was leading marches in places like Selma and Montgomery and Memphis, I was on the side of the white sheriffs with the nightsticks and German shepherds. I was quick to pounce on his moral flaws and slow to recognize my own blind sin. But because he stayed faithful, by offering his body as a tar-get but never as a weapon, he broke through my moral calluses. 

The real goal, King used to say, was not to defeat the white man, but "to awaken a sense of shame within the oppressor and challenge his false sense of superiority. . . . The end is reconciliation; the end is redemption; the end is the creation of the beloved community." And that is what Martin Luther King Jr. finally set into motion, even in racists like me."

(Excerpt taken from Yancey's 1995 book, The Jesus I Never Knew.)

The Story Of The Bible Is Not About Us

Photo Credit: Travis Seitler

The Bible is not about us. The Bible tells the story of a loving, merciful and just God who is always at work rescuing lost people and redeeming them for His glory. Yes, we all play a role in God's overarching story but we are not the hero of the story. Jesus is.

The Jesus Storybook Bible, written by Sally Lloyd-Jones, does a tremendous job of illustrating the point that God's story is about God and we humans are simply part of that story. Though written primarily for children, this book can be appreciated by adults as Lloyd-Jones helps the Scriptures come alive while telling the consistent story of the Holy Scriptures, with Jesus at the center.

Sally Lloyd-Jones offers her perspective on the Desiring God blog:

"One Sunday, not long ago, I was reading the story of Daniel and the Scary Sleepover from The Jesus Storybook Bible to some 6 year olds during a Sunday school lesson. One little girl in particular was sitting so close to me she was almost in my lap. Her face was bright and eager as she listened to the story, utterly captivated. She could hardly keep on the ground and kept kneeling up to get closer to the story.

At the end of the story there were no other teachers around and I panicked and went into automatic pilot and heard myself — to my horror — asking, “And so what can we learn from Daniel about how God wants us to live?”

And as I said those words it was as if I had literally laid a huge load on that little girl. Like I broke some spell. She crumpled right in front of me, physically slumping and bowing her head. I will never forget it.

It is a picture of what happens to a child when we turn a story into a moral lesson.

When we drill a Bible story down into a moral lesson, we make it all about us. But the Bible isn’t mainly about us, and what we are supposed to be doing — it’s about God, and what he has done!

When we tie up the story in a nice neat, little package, and answer all the questions, we leave no room for mystery. Or discovery. We leave no room for the child. No room for God.

When we say, “Now what that story is all about is…”, or “The point of that story is…” we are in fact totally missing the point. The power of the story isn’t in summing it up, or drilling it down, or reducing it into an abstract idea.

Because the power of the story isn’t in the lesson. The power of the story is the story.

And that’s why I wrote The Jesus Storybook Bible. So children could know what I didn’t:
That the Bible isn’t mainly about me, and what I should be doing. It’s about God and what he has done.

That the Bible is most of all a story — the story of how God loves his children and comes to rescue them.

That — in spite of everything, no matter what, whatever it cost him — God won’t ever stop loving his children… with a wonderful, Never Stopping, Never Giving Up, Unbreaking, Always and Forever Love.

That the Bible, in short, is a Story — not a Rule Book — and there is only one Hero in the Story.

I wrote The Jesus Storybook Bible so children could meet the Hero in its pages. And become part of his Magnificent Story.

Because rules don’t change you. But a Story — God’s Story — can."

While it is good and necessary for us to seek to apply what we learn from the Scriptures to our lives, it can be easy for us to miss the point of God's bigger story when we only look at what applies to us. God's story is bigger than any one of us but He does invite to play a role. Have you discovered your role in God's story?

Tim Keller On Understanding Old Testament Law

Photo Credit: Brett Jordan

In this post, Pastor Tim Keller offers a good perspective on how we can best understand the Old Testament as it pertains to moral law, human sexuality and its relationship to the New Testament. In viewing the Bible  as a consistent story, the ceremonial laws of the Old Testament begin to become more clear in light of what Jesus Christ accomplished on the cross.

Understanding this helps to explain why Christians are not necessarily being inconsistent when certain laws of the Old Testament are followed and others are not.

A highlight:

"Once you grant the main premise of the Bible—about the surpassing significance of Christ and his salvation—then all the various parts of the Bible make sense. Because of Christ, the ceremonial law is repealed. Because of Christ the church is no longer a nation-state imposing civil penalties. It all falls into place. However, if you reject the idea of Christ as Son of God and Savior, then, of course, the Bible is at best a mish-mash containing some inspiration and wisdom, but most of it would have to be rejected as foolish or erroneous.

So where does this leave us? There are only two possibilities. If Christ is God, then this way of reading the Bible makes sense and is perfectly consistent with its premise. The other possibility is that you reject Christianity’s basic thesis—you don’t believe Jesus was the resurrected Son of God—and then the Bible is no sure guide for you about much of anything. But the one thing you can’t really say in fairness is that Christians are being inconsistent with their beliefs to accept the moral statements in the Old Testament while not practicing other ones.

One way to respond to the charge of inconsistency may be to ask a counter-question—“Are you asking me to deny the very heart of my Christian beliefs?” If you are asked, “Why do you say that?” you could respond, “If I believe Jesus is the the resurrected Son of God, I can’t follow all the ‘clean laws’ of diet and practice, and I can’t offer animal sacrifices. All that would be to deny the power of Christ’s death on the cross. And so those who really believe in Christ must follow some Old Testament texts and not others.”

To read the rest of Keller's post please click here.

Dietrich Bonhoeffer On The Exclusivity of Christ

Photo Credit: Bob AuBochon

I'm currently reading Eric Metaxas's superb biography on the German pastor, Dietrich Bonhoeffer, called Bonhoeffer: Pastor, Martyr, Prophet, Spy. Probably most known for his classic book, The Cost of Discipleship, and for his involvement in an attempt to kill Adolf Hitler, Bonhoeffer lived a faith that was not limited to the four walls of a church building.

His active opposition of the Nazi regime and sympathetic approach to the Jewish people of his day forces us in the 21st century to question what is appropriate behavior for the Christian who wishes to oppose the evil of her day.

I'm still in the early parts of the book but one passage struck me as profound as Metaxas quotes Bonhoeffer on the exclusiveness of Christ:

"One admires Christ according to aesthetic categories as an aesthetic genius, calls him the greatest ethicist; one admires his going to his death as a heroic sacrifice for his ideas. Only one thing one doesn't do: one doesn't take him seriously. That is, one doesn't bring the center of his or her own life in to contact with the claim of Christ to speak the revelation of God and to be that revelation. 

One maintains a distance between himself or herself and the word of Christ, and allows no serious encounter to take place. I can doubtless live with or without Jesus as a religious genius, as an ethicist, as a gentleman - just as, after all, I can also live without Plato and Kant... 

Should, however, there be something in Christ that claims my life entirely with the full seriousness that here God himself speaks and if the word of God once became present only in Christ, then Christ has not only relative but absolute, urgent significance for me... 

Understanding this claim means taking seriously his absolute claim on our commitment. And it is now of importance for us to clarify the seriousness of this matter and to extricate Christ from the secularization process in which he has been incorporated since the Enlightenment."

A powerful challenge from a man that believed in Christ so strongly that he ended up giving his life because of his commitment to living out his faith as he understood it.

Chuck Colson: A Man With Two Stories

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One story tells of a despicable convict with a failed marriage who played a principal role in one of our country's most shameful political scandals. Another story tells of a man transformed by the love of God who enjoyed a nearly fifty year marriage and served prisoners and their families for the last several decades he spent on earth. Both stories speak of the same man - Chuck Colson - who died yesterday at the age of 80.

For most Americans of my parents generation and older, Chuck Colson is known as the "hatchet man" of the Nixon administration, known for the Watergate scandal that eventually led to President Nixon's resignation and caused several members of his staff, including Colson, to spend time behind bars as a result of their roles in this affair.

But for many evangelical Christians, Chuck Colson is known as the founder of Prison Fellowship, a ministry that has touched the lives of countless prisoners and their families through programs like Angel Tree, and a prominent author and speaker that has been a consistent voice of reason for the evangelical community in an increasingly partisan society.

It is likely that the primary narrative you read - i.e. Watergate or Christian leader - depends largely on the source that is reporting on Colson's life. Many mainstream outlets insist on focusing on Colson's troubled past, whereas Christians typically center on his Christian life post-Watergate. To be true to who Chuck Colson was, both stories need to be told.

Similar to the Apostle Paul who met Jesus on the road to Damascus, Chuck Colson was a horrible man whose life was radically changed after he met Jesus. Even those that doubted Colson's conversion story, told so well in his 1976 autobiography Born Again, must admit that his faith was sincere as he was still telling the same story of how his life had been changed by Christ nearly forty years after it happened.

This faith compelled him to start Prison Fellowship to not only meet the spiritual needs of prisoners but to help care for their physical needs as an advocate for prison reform and a spokesperson for the families of those behind bars. Though still considered a political conservative after his conversion, it was evident that he was not the same man. A man that only cares about advancing his political career would not spend the rest of his life serving those that are among our nation's most despised and most forgotten members.

But Colson understood what all sincere Christians whose lives have been changed by the power of the gospel of Jesus comprehend. It is that we are all criminals at heart; wicked people unable to save ourselves. But once we respond to the offer of salvation, God's power is sufficient to change even the most unlikely candidates -- whether that be Saul of Tarsus, Chuck Colson, you or me.

Chuck Colson was a man with two stories. The first, more uncomfortable story was needed so that the second, more glorious story can be told. The complete story of Chuck Colson is a story of redemption and salvation. It is a story of new birth. One might even say that it is a story of an unlikely man being "born again."

Thoughts On The Passing Of Whitney Houston

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Even from an early age, Whitney Houston seemed destined for greatness. As the daughter of gospel great Cissy Houston, cousin of singer Dionne Warwick and goddaughter of music legend Aretha Franklin, Whitney (she only needs to be referred to by her first name) was groomed for success. Her stunning good looks were surpassed only by her immense vocal talents. Many of us remain stunned by the news that she passed away yesterday at the age of 48.

Among pop and R&B music fans of my generation, Whitney stands above all other female vocalists (only Mariah Carey and Celine Dion are even in the conversation). The purity and freshness of her voice placed her above the many others that have sought to imitate her but have never duplicated her. So it is with great sadness that the final years of her life saw the loss of her once beautiful voice replaced by a gravely, raspy tinge that was no longer the Whitney we knew and loved.

As a young man in the late 80's and early 90's during Whitney's peak years, I counted myself among her legion of fans. In fact, the high school graduation present that I requested from my parents was to go to a concert of hers with a few of my friends. The evening was enjoyable but I couldn't help but feel a little out of place in my t-shirt and shorts alongside the majority African American audience, many of whom were dressed as if they were going to a church service (I'm sure my black friends will find the humor in this.)

Whitney's well-publicized battles with addiction have been blamed for the shortness of her life, as has her tumultuous relationship with ex-husband Bobby Brown (who happens to be another favorite musical artist of mine). While we might never know all the contributing factors as to why her life was cut short, one can't help but wonder how her career (and more importantly, her life) might have turned out differently had she chosen to eschew the temptations that so gripped her later years of life.

Whitney had grown up in the church and frequently acknowledged her faith in Christ, but at some point, she began to fill voids in her life through destructive substances and relationships that could not ultimately bring her happiness. I trust that her faith in God was real but it was also apparent that the special gift that she had been given was no longer there the past few years.

Like we are all prone to do, she turned to other things besides God in order to bring her the joy in her life that only God can bring. Those that abuse alcohol and drugs are often seeking an escape from life or to dull the pain they are experiencing. None of us will know what it was that the most talented singer of my generation was trying to escape from but I hope that now, at last, she is home and free of pain.

In her honor, I've posted the video below which contains Whitney's first ever national television appearance back in 1985. It was apparent even then that she would be a star as she sings the ballad "Home" from The Wiz.

John Piper on Heaven Without Christ

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What is your motivation for wanting to go to heaven? John Piper addresses this question in his book, God Is the Gospel: Meditations on God's Love as the Gift of Himself:

"The critical question for our generation—and for every generation— is this: If you could have heaven, with no sickness, and with all the friends you ever had on earth, and all the food you ever liked, and all the leisure activities you ever enjoyed, and all the natural beauties you ever saw, all the physical pleasures you ever tasted, and no human conflict or any natural disasters, could you be satisfied with heaven, if Christ were not there?" 

"...Christ did not die to forgive sinners who go on treasuring anything above seeing and savoring God. And people who would be happy in heaven if Christ were not there, will not be there. The gospel is not a way to get people to heaven; it is a way to get people to God. It's a way of overcoming every obstacle to everlasting joy in God. If we don't want God above all things, we have not been converted by the gospel."

Getting to heaven and finding that Jesus will not be there would be like a groom entering his wedding ceremony and learning his bride will never show up. A man does not go to his wedding primarily to see his friends and family; he goes there to begin the rest of his life with the one he cherishes more than anyone else. There are many reasons that I look forward to eternity but my heart aches for heaven more than anything else because I will get to see Jesus.

The War on Christmas & Consumerism In the Name of Christ

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Syke Jethani, an editor for Christianity Today, offers an intriguing perspective on what has become known as "The War on Christmas." In a recent post, Jethani writes of the historical view that American Christians have taken of the modern holiday of Christmas and how our materialistic culture has influenced our celebration of the birth of Christ.

He says:

"It amazes me that in less than a century Christians have gone from opposing over-consumption at Christmas to demanding it be done in Christ’s name alone. The explanation may be in the numbers. Two-thirds of the U.S. economy is based on consumer spending, and 50-75 percent of most retailers annual profits are generated during December. This means the weeks before Christmas are the high holy days of consumerism. If Christians engaged the Advent season as they did in generations past, by modeling moderation and self-denial or by ignoring the holiday altogether, it would likely destroy (what remains of) the economy. 

To ensure economic survival consumers are stirred into a buying frenzy every winter with the goal of making this year’s shopping season more prosperous than the previous. Santa Claus has been the mascot of this manipulation since the early 20th Century, but if more Consumer Christians have their way the season of shopping would be inaugurated by the appearance of Jesus Christ at the end of the Macy’s Thanksgiving Day Parade instead."

As a Christian who can be influenced by the culture I live in as much as anyone else, I hope that I can remain true to my celebration of the birth of Jesus without being unduly sucked into the consumerism that so invades one of my faith's most precious holy-days. I'm not so concerned about whether a retailer that is more interested in my money than in the birth of Jesus wishes me a hearty "Merry Christmas" or not. I'm much more concerned about whether my heart rejoices in the birth of the Christ child more than in temporal presents under my tree.

To read Skye Jethani's complete post please click here.

World Missions & Western Guilt

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royalconstanstine society

We missionaries from the West often get a bad rap in the increasingly secularized culture in which we live. Because of shameful aspects of our past such as the Crusades, Western colonialism and the African slave trade which some missionaries contributed to, those of us that travel to other cultures to tell people about Jesus can find ourselves apologizing for the calling we feel that God has given to us.

In our efforts to be culturally sensitive, we may shy away from the verbal proclamation of the gospel message of Jesus and instead focus on humanitarian aspects of mission such as provide food, housing and clean water for those in need. While these things are good and appropriate for missionaries to participate in, our guilt over past atrocities committed in the name of Jesus may cause a hesitation in identifying ourselves as Christians who believe the message we have is needed by all. Western guilt can drive much of what exists in Christian missions today but it doesn't have to be that way.

In a recent article for Christianity Today, Bishop Hwa Yung challenges Western missionaries to not be driven by unhealthy guilt but to be compelled by the gospel of Christ. A highlight:

"We've witnessed many conquests and imperial expansions throughout world history. Many of these were done in the name of religion. But I am not aware of a society that has self-critically developed a guilt complex as deep and extensive over past mistakes as today's West. One can easily name a number of non-Western societies and nations that have practiced territorial expansions and various oppressions in the name of religion or national interests. In which of these do we find serious wrestling with guilt? I am not saying those from other cultural and religious traditions aren't able to develop guilt complexes. I am saying that, outside Western culture shaped by a Christian history, I do not see evidence of such a complex on a similar scale. 

The point is this: The very fact of Western guilt may be one of the supreme evidences for the enduring validity of the gospel in the post-Christian West. For it shows that the gospel has the power to shape the conscience of a culture, even when its propositional claims have been forgotten or largely rejected by that culture. Seemingly, despite being abandoned by many Westerners, the gospel continues to simmer in an unquenchable manner in a society that once acknowledged Christ. 

What do we conclude from this? That yes, Western guilt should lead to repentance for presumptuous, insensitive, ethnocentric, and triumphalistic missions. The wrong conclusion, however, is to suggest that we must forgo Western missions because such missions have lost integrity. The very guilt that troubles the Western conscience over past failures points to the moral power and enduring validity of the gospel. Without this burden of guilt, which the Spirit imparts, this world would be far more cruel, heartless, unjust, and oppressive than it is. Only when our hearts and our cultures have responded to the call of Christ and experienced the work of the Spirit can such a conscience develop on the sort of scale that we find in the West. Thus, the Western guilt complex properly understood is also a profound call to humble confidence and boldness in mission."

For sincere missionaries not seeking to convert others to their own culture but to simply introduce them to a God that makes Himself known in all cultures, Yung's words are a comfort. Many missionaries have confused their calling and attempted to force new believers to adopt the culture of the missionary. A good missionary knows that the gospel of Jesus does not exist in just any one culture or people group but it has the power to flourish and prosper within any culture on the planet.

Though the gospel message should never change, how it gets expressed and how it gets delivered should always adapt to the culture in which it is being lived out. It is possible to celebrate and appreciate my own culture while, at the same time, celebrate and appreciate the culture of others. The God of the Bible is not limited to any one culture but He expresses Himself in all cultures. I need not be ashamed of my culture nor should I presume it upon others. As a missionary, my calling is to introduce others to the Jesus of the Bible and to step aside so that that same Jesus can make Himself known within that individual's life and the culture in which they live. There is no need to feel guilty when that is my motive.

To read the complete Christianity Today article please click here.

Lecrae: I Am Second

Photo Credit: Andrea Kirkley

Lecrae Moore is now a best-selling rap artist but that hasn't always been the case. As a child growing up in Texas, his heroes were those that lived the "Thug Life." But as a college student, he was invited to a gathering sponsored by our ministry, The Impact Conference, and his life was forever changed.

Check out this video in which Lecrae tells his story and the difference that Jesus Christ has made in his life.



Lecrae so beautifully displays why I do what I do. I believe that God can take anybody, no matter how messed up or sinful they may be, and dramatically change their life. He did it in my life, He did it in Lecrae's... and He can do it in yours.  Few of us will become music artists, professional athletes or politicians but every life matters to God.  My life matters and so does yours.  Make your life count for eternity.

To see more "I Am Second" videos and hear about the difference that Christ has made in the lives of other public figures, please click here.