Monday, December 19, 2011

The War on Christmas & Consumerism In the Name of Christ

Photo Credit: violscraper
Syke Jethani, an editor for Christianity Today, offers an intriguing perspective on what has become known as "The War on Christmas." In a recent post, Jethani writes of the historical view that American Christians have taken of the modern holiday of Christmas and how our materialistic culture has influenced our celebration of the birth of Christ.

He says:
"It amazes me that in less than a century Christians have gone from opposing over-consumption at Christmas to demanding it be done in Christ’s name alone. The explanation may be in the numbers. Two-thirds of the U.S. economy is based on consumer spending, and 50-75 percent of most retailers annual profits are generated during December. This means the weeks before Christmas are the high holy days of consumerism. If Christians engaged the Advent season as they did in generations past, by modeling moderation and self-denial or by ignoring the holiday altogether, it would likely destroy (what remains of) the economy. 
To ensure economic survival consumers are stirred into a buying frenzy every winter with the goal of making this year’s shopping season more prosperous than the previous. Santa Claus has been the mascot of this manipulation since the early 20th Century, but if more Consumer Christians have their way the season of shopping would be inaugurated by the appearance of Jesus Christ at the end of the Macy’s Thanksgiving Day Parade instead."
As a Christian who can be influenced by the culture I live in as much as anyone else, I hope that I can remain true to my celebration of the birth of Jesus without being unduly sucked into the consumerism that so invades one of my faith's most precious holy-days. I'm not so concerned about whether a retailer that is more interested in my money than in the birth of Jesus wishes me a hearty "Merry Christmas" or not. I'm much more concerned about whether my heart rejoices in the birth of the Christ child more than in temporal presents under my tree.

To read Skye Jethani's complete post please click here.

Thursday, December 15, 2011

Why Christian Growth Is About More Than A "Personal Relationship With God"

Photo Credit: emdot
Richard Beck at Experimental Theology offers some challenging thoughts in a post he entitles "The Bait and Switch of Contemporary Christianity." Beck argues that focusing on our personal relationship with God while neglecting how we treat other people is a trap for the modern Christian.

A highlight:
"The point is that one can fill a life full of spiritual activities without ever, actually, trying to become a more decent human being. Much of this activity can actually distract one from becoming a more decent human being. In fact, some of these activities make you worse, interpersonally speaking. Many churches are jerk factories. 
Take, for example, how Christians tip and behave in restaurants. If you have ever worked in the restaurant industry you know the reputation of the Sunday morning lunch crowd. Millions of Christians go to lunch after church on Sundays and their behavior is abysmal. The single most damaging phenomenon to the witness of Christianity in America today is the collective behavior of the Sunday morning lunch crowd. Never has a more well-dressed, entitled, dismissive, haughty or cheap collection of Christians been seen on the face of the earth. 
I exaggerate of course. But I hope you see my point. Rather than pouring our efforts into two hours of worship, bible study and Christian fellowship on Sunday why don't we just take a moment and a few extra bucks to act like a decent human being when we go to lunch afterwards? Just think about it. What if the entire restaurant industry actually began to look forward to working Sunday lunch? If they said amongst themselves, "I love the church crowd. They are kind, patient and very generous. It's my favorite part of the week waiting on Christians." How might such a change affect the way the world sees us? Think about it. Just being a decent human being for one hour each Sunday and the world sees us in a whole new way. 
But it's not going to happen. Because behavior at lunch isn't considered to be "working on your relationship with God." Behavior at lunch isn't spiritual. Going to church, well, that is working on your relationship with God. But, as we all know, any jerk can sit in a pew. But you can't be a jerk if you take the time to treat your waitress as if she were your friend, daughter or mother."
Seeking to grow in our walk with God through personal Bible study, prayer, church attendance and worship are all good and necessary things. But if I don't become a more loving person towards others in that process, then my relationship with God might not be as strong as I think it is. The basic message of Christianity is quite simple, actually -- Love God with everything you have and love your neighbor as yourself. The two really do go together.

To read Beck's complete post please click here.

(h/t to Matt Mikalatos for the link.)

Tuesday, December 13, 2011

Why Hollywood Is Not The Place To Learn About Native Americans

Photo Credit: Paco Lyptic
Whenever I talk with others about doing cross-cultural ministry, one of the points that I emphasize time and time again is that building deep friendships with those from different cultural backgrounds than our own is the most effective way to learn about another culture.

As a missionary that has served in cross-cultural environments for most of my adult life, I view myself as a lifelong learner of people. In addition to building solid friendships with those from ethnic backgrounds different than my own, I am also intentional about pursuing resources that can help me learn from the experiences and the stories of members of the ethnic communities that I am learning about.

The types of resources that I often pursue are books, subscribing to blogs, digesting any newspaper or online articles that I can that speak to race and culture, watching films & documentaries and being exposed to music that is popular to specific ethnic communities. Even though many of these resources can be helpful, they can, at times, miss the mark. So is the case with the traditional portrayals of Native Americans in Hollywood movies.

Reel Injun, a riveting documentary that examines how First Nations peoples have been depicted throughout the history of Hollywood, sheds light on the failure of filmmakers to offer an accurate picture of those the movies commonly refer to as "Indians." Documentarian Neil Diamond (no, not the singer...this one, a member of the Cree tribe) interviews such notables as Clint Eastwood, Adam Beach and Russell Means in order to uncover the unfair stereotypes that have typically accompanied the over 4,000 Hollywood produced films that have attempted to tell the Native American story.  Most movies featuring a Native storyline have been written by non-Native people, often featuring white actors who wore makeup and outfits to appear as Indians. It might be funny if it wasn't so sad.

What is sad is that for many Americans, the primary source for information about Native Americans is Hollywood films. So when the bulk of these movies lean towards negative stereotypical portrayals and inaccurate historical re-enactments, most Americans simply do not have a fair view of First Nations peoples. It is why personal friendships are so important. If all I knew about Native Americans is what I saw in the movies, I would have no other option than to subscribe to cliched stereotypes and outdated depictions.

Photo Credit: Wikipedia
One of the most telling stories that Reel Injun tells is of Iron Eyes Cody, an American actor that was featured in a number of films throughout the 20th Century. If you're of my generation or older, however, you'll most likely remember Cody as the Native American who sheds a single tear over the increase in littering during the "Keep America Beautiful" ad campaign that ran during the 1970's. I remember this iconic image years later even though I was just a young boy when these commercials aired.

But in recent years, it was discovered that Cody, who passed away in 1999, was not even Native American. Though he had claimed to be of Cherokee-Cree descent, Cody was actually of Italian heritage. Cody lived nearly his whole life pretending to be someone he was not. It does not mean that his efforts to help the causes of indigenous people were insincere or unappreciated. It just means that the image that he gave of himself was not truthful. Sadly, the picture we have been given of Native Americans by Hollywood has also not been truthful.

Unfortunately, this has often been the case not only with Native Americans, but also with those of other ethnic minorities communities when it comes to how these people groups have been represented by Hollywood.  Often relying on caricatures and majority culture perceptions, we simply can't trust most Hollywood films to give complete and fair representations of traditionally marginalized ethnic groups.

If you want to utilize film to learn about a particular ethnic group, please seek to watch movies that were made by and star actors that are actually from that community. But even better than that is to seek to build friendships with members of that group. I've found that it is fundamentally impossible to subscribe to sweeping generalizations about a group of people when I've actually gotten to know people from that community. When you've sat with people, spent time with their families in their homes and listened to their stories, you can't help but grow in your appreciation and love for them.

All people, no matter what their ethnicity, are made in the image of God and are, therefore, image bearers of God. We get a small glimpse into what God is like when we look into the soul of another human being and appreciate them as another image bearer of our Creator. This is a simple reminder of the words of Jesus that we are to love our neighbor as we love ourselves.

If you would like to view the documentary Reel Injun and you are a Netflix member, the movie is currently available for live streaming here.