Five Things On Social Justice

Photo Credit: crunklygill

Here are 5 Things About Social Justice from Tall Skinny Kiwi:

"1. We won't solve the problems of our city by loving the poor but despising the rich. The poor need resources and the rich have resources. Lets bring them together.

2. We won't solve the problem of hunger by throwing cans of food at people without empowering them to grow and cook their own food.

3. We won't solve the problem of homelessness by sentencing people to a lifetime of unaffordable mortgage payments for a house that is too large for their needs and too expensive to heat or cool when we can offer sustainable building solutions and alternative residential communities.

4. We won't solve the problem of unemployment by crippling people with student debt for a qualification that might not actually land them a job when we could assist them to become creative and successful entrepreneurs.

5. We won't solve the problem of global poverty by sponsoring people to do nothing except to look poor and needy for our photos (somebody say mission porn) without freeing them to live sustainably, creatively and to put their gift into the world."

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Three Churches That Demonstrate Ways To Do Mercy Ministry

Photo Credit: Paul Hedges

Lifeway Research recently completed its study of the largest and fastest growing churches in America for 2012. Lifeway president Ed Stetzer shares some of these findings in a recent post and highlights three churches that seek to serve the marginalized of society.

Stetzer says this:

"The past several years have seen a needed return to biblical compassion and action to help those affected by injustice. Organizations that fight sex trafficking and human trafficking and promote adoption and mercy ministries dot the church landscape. Many of the churches on this year's list are excelling in this area and raising the standard for all churches. 

Vineyard Community Church of Cincinnati is heavily involved in mercy ministry. Although that particular label has never been used, Kande Wilson, senior director of Outward Focused Ministries, says: "Helping the poor is part of the DNA of the church. It has been a part of who we are for 27 years." 

In a myriad of ways, Vineyard brings the Gospel to the poor, homeless and others combating life's struggles. In the tougher areas of the city, the church distributes food, clothes, hygiene items and more. 

"There are lots of groups that serve food," Wilson says. "If anyone wants food, they can get it. We have a group that is committed to helping people who have made the decision to get out of transiency. There are people from our church who have been deeply involved in the lives of the poor and homeless for 14 years. They are downtown every week-- rain or shine, holidays, snow, whatever. They do ministry on Christmas. This longevity is a key factor to gaining trust. Our members view these hurting people as their own congregation." 

For many years, Vineyard Community Church had an on-campus ministry that was "a food pantry on steroids," Wilson recalls. "In 2007, we did the Luke 4 Challenge, focusing our capital campaign on our city, our future and our world." As a result, the church expanded its ministries to provide help for the whole person. "This meant bringing divorce care, lost job ministry, homeless ministry, and others similar to these under one roof," Wilson says. "This was our outreach to the city."

Glen Berteau, senior pastor of Calvary Temple Worship Center in Modesto, Calif., cites not only specific biblical texts like the Great Commission and Ezekiel 16:14, but a biblical template as well: the Old Testament city of Nineveh. "Our social justice ministry is called Nineveh Outreach because Nineveh was the only biblical city that completely came to the Lord," Berteau says. "We want to see our city saved. I believe if that can happen then, it can happen here and now. 

"Nineveh Outreach provides food and clothes for our volunteers to distribute when they visit more than 30 parks every week. For Modesto Park alone, we distributed $5.5 million dollars in food last year. We also send out a nonprofit mobile medical and dental truck to help kids. We received a letter from the local police department telling us the crime rate in our area declined as a result of our ministries. 

"We also run Without Permission, a ministry that stands against human trafficking, which is a big problem in our area. Calvary Temple paid the fee to procure our local police department a state grant. Now they are able to send patrols specifically to safeguard against human trafficking." Berteau sees beauty as the core of outreach: "Our world is attracted by beauty. If the church would become beautiful, the world would be attracted to it. Beauty means reaching out to people as they are--seeing each of them as one of God's masterpieces."

Street GRACE, which 12Stone Church in Lawrenceville, Ga., helped start, is the only organization dedicated to eradicating commercial sexual exploitation of children "that leads people on a comprehensive path to leave a social injustice," says Executive Director Cheryl DeLuca-Johnson. 

DeLuca-Johnson explains: "Our comprehensive path includes awareness, education, engagement and social change. Currently Street GRACE has 80 partner churches in Georgia. We are now moving into Tennessee and Alabama. We are blessed to have 1,950 volunteers at some level in Georgia alone. Recently, the Department of Education contracted with us to present information to all the teachers and school staff in Georgia. This training includes not only how to help children, but also how to stop the demand. We include legislative efforts to get laws changed. For example, through the year 2000, the law in Georgia for sexual exploitation of a minor was a misdemeanor with a $50 fine. As a result of our efforts, the penalty is now a $100,000 fine and up to life in prison."

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A Primer For Politicians: The Facts About Poverty & Race

Photo Credit: tizzie

"Stereotype: A fixed, commonly held notion or image of a person or group, based on an oversimplification of some observed or imagined trait of behavior or appearance." (From Media Awareness Network)

Those of us in the U.S. are in the midst of another presidential election and the issue of race is figuring prominently into the national conversation once again. When discussing the issue of race, there are a number of misconceptions that politicians often contribute to by reinforcing stereotypes that are based in perception...but not reality.

For example, take recent comments made by Republican presidential candidates Rick Santorum and Newt Gingrich. When commenting about the state of the welfare system in the United States, Santorum is quoted as saying this:

"I don’t want to make black people’s lives better by giving them somebody else’s money. I want to give them the opportunity to go out and earn the money."

Newt Gingrich, when commenting on the realities of poverty in America's inner cities, says this:

"Look,” Gingrich said, “at a time when you have up to 43% black teenage unemployment, you have entire communities that are devastated, you have neighborhoods where nobody has worked and nobody has any habit of work, I’d be delighted to — that’s why I want to challenge Obama to 7 three hour debates — I’d be delighted to have a conversation about our current approach to children. 

“Young children who are poor ought to learn how to go to work,” he continued. “What I’ve said is, for example, it would be great if inner city schools and poor neighborhood schools actually hired the children to do things. Some of the things they could do is work in the library, work in the front office. Some of them frankly, could be janitorial."

It can be agreed that poverty is a problem that needs tangible and long-term solutions. But one of the misconceptions that politicians like those quoted above have, along with many of us, is that poverty is a black issue. For many people, when the topic of conversation turns to poor people or the subject of welfare, there is a stereotype in many peoples' minds that poor=black. It is simply not true.

Here are the facts: According to The Root.com, the numbers from the 2010 census tell us that 31 million of the 46 million people living in poverty are white. Although the stereotype that many of us may assume to be true is that the bulk of those who are living in poverty are black, just a little over two out of every ten Americans living in poverty are African American. And poor white people don't just live in rural areas -- nearly half of the urban poor are those that look like me.

Furthermore, many people of all races who fall below the poverty line are employed or actively seeking work in this troubled economy. These individuals, considered the "working poor", comprise nearly 60% of all those who are considered poor. So any person who says that everyone who grows up below the poverty line doesn't know what an honest day's work looks like simply does not know the realities on this matter. In fact, some of those who we define as poor are some of the hardest working people that any of us will ever meet.

My concerns here in raising this issue are not that there are politicians who desire to see those in poverty elevate themselves into a higher economic class. Nor do my hesitations come from a place of not wanting economically disadvantaged individuals to earn a living for themselves. I think it is good and right that those in poverty seek employment, if at all possible. My trouble is with the condescending tone that accompanies these pronouncements, as well as the perpetuation of the stereotype that poor=black.

From personal experience, I know that this myth that all (or at least most) black people come from poverty or grew up in the inner-city is well-ingrained in the psyche of many of us. For example, I've spent much of my adult life ministering to African American college students. Although some of the students I've worked with have come from less than ideal family situations and grew up in economically distressed neighborhoods, many of them grew up in stable, two-parent homes in nice communities.

But time and time again I've had people assume that my ministry focus is in "the hood" after they've learned I work with African Americans. I say I minister to African American college students...and their mind immediately shifts to an "urban community" with "disadvantaged youth." Yes, I've spent some time ministering in poor communities in urban areas but most of my work with students has been spent on college campuses in college towns.

My desire is that the leaders at the highest level of our country would at least know the facts when it comes to addressing complicated challenges like systemic poverty in distressed communities across our country. People from all ethnic groups face economic challenges. It is not just a black problem. It is an issue for all of us. If political leaders are sincere in wanting to solve problems like cyclical poverty, my suggestions is that they spend some time in disadvantaged communities -- whether that's in the barrios of Los Angeles, the streets of Harlem or the hills of Appalachia.

Christians & the Poor

Richard Stearns, president of World Vision, was recently interviewed by Mark Galli in Christianity Today about his new book, The Hole in Our Gospel. Stearn offers his compelling and controversial perspective on the active role that all Christians need to take in caring for those in poverty. Among his thoughts:

"About 26,000 children under the age of 5 die every day of causes related to their poverty.

That is the equivalent of 100 planes filled with children crashing every day. If one jet liner crashes in America, it makes world headlines. There is an immediate flurry of activity: Why did it happen? What does the "black box" say? Is there a safety issue with the airplane? Was it a pilot error? And we start to learn about the lives of the people that died.

But where are the headlines? Where are the hearings, the acts of Congress, the things that would happen if a hundred jet liners were crashing every day?

If you looked at the death certificates of those children you would probably read words like starvation, respiratory infection, malaria, maybe HIV/AIDS. But you could easily cross that out and write apathy as the cause of death. The deaths were largely preventable, but those who could have prevented the deaths chose not to. I know that's harsh but I've seen and I know that it is possible to change the equation. It's the sin of our generation. The sin of my parents' generation in the United States was racism. The sin of our generation will be apathy."

You can read the full interview here.