Weekly Web Roundup (12/3/16)

Photo Credit:
George Fox Evangelical Seminary

Due to travel and the Thanksgiving holiday, I have not posted a "Weekly Web Roundup" in a few weeks. So today's entry covers the items that have piqued my interest on the web over the past three weeks:

How Cross-Cultural Dialogue Builds Critical Thinking and Empathy by Katrina Schwartz (Mind/Shift)

"Often adolescents hold strong opinions, but they don’t always know where and how they came to those beliefs. When a teacher pushes them to think critically about why they feel the way they do, it’s easy for students to ignore them. But, when video conferencing with a teenager from another country who genuinely wants to know the answer, students often respond more thoughtfully."

Ministry after the Massacre by Kevin P. Emmert, Interviews by Maina Mwaura (Christianity Today)

The June 12, 2016 attack on the Pulse nightclub in my city of Orlando shocked the nation and the world. It was the deadliest attack on the LGTBQ community in U.S. history. In response to the shootings, a number of local churches, including my own, sought to care for those affected by the attacks. This article includes interviews with three pastors in Orlando and the role their churches played in being the "hands and feet of Christ" to a community in need.

Why I’m still an Evangelical after the 2016 US Election by Andrew Ong (Reformed Margins)

"I refuse to give up on evangelicalism because I believe in something more ultimate than political unity. Evangelicalism has and will always be broad and diverse, especially when it comes to politics. It will also continue to host disagreements until our King’s final return. The beauty of the evangel, however, is that those who can’t unite as Trump’s people or Clinton’s people, are irreversibly united as God’s people. I’m not denying the political implications of the evangel, but evangelical unity must begin with the gospel, often in spite of politics."

3 Ways to Better Understand Your Emotions by Susan David (Harvard Business Review)

"Anger and stress are two of the emotions we see most in the workplace — or at least those are the terms we use for them most frequently. Yet they are often masks for deeper feelings that we could and should describe in more nuanced and precise ways, so that we develop greater levels of emotional agility, a critical capability that enables us to interact more successfully with ourselves and the world."

What Makes Today’s America Different From the Country That Incarcerated the Japanese? by Emma Green (The Atlantic)

"In the wake of Trump’s election, some Americans fear the possibility that hate crimes and incidents of bigotry will multiply, enabled by the new president’s rhetoric and policies. The comparison between Japanese internment and policy proposals related to Muslims speaks more to this fear than a significant chance of history being repeated. But Japanese Americans’ experiences are still instructive: They illustrate how America in 2016 resembles America in the 1940s, and show the ways that systematic discrimination can shape a minority group’s self-understanding."

Why we’re obsessed with the hit show ‘This is Us’ by Russell Moore (The Washington Post)

NBC's hit series "This is Us" has rapidly become one of my favorite television shows. Dr. Moore offers some keen insights here as to why he finds the show so compelling.

Remembering Bo: The Charismatic Coach by Angelique Chengelis (The Detroit News)

This November marked the ten-anniversary of the death of legendary Michigan Wolverines football coach Glenn "Bo" Schembechler. In this retrospective, Angelique Chengelis includes memories from some of those who knew Bo best.

Aidan Loses His Googles

This humorous video captures what happens when a child can't seem to find his missing goggles. I'm sure many of us can relate when it comes to our reading glasses, cell phone, car keys or remote control.

Weekly Web Roundup (8/27/16)

Photo Credit: chefmaggio

Here are some interesting stories from around the web that I've seen during this past week:

Like Families and Soccer Teams: Church and Parachurch by Brian Strider (The Gospel Coalition)

"Working for a parachurch ministry, on the other hand, is more like playing for a soccer team. Team members are selected, and then they gather to play soccer. They don't gather to receive math tutoring, to brush their teeth, or to care for the elderly. They gather for one purpose and for a limited season: to play soccer. But a family is different. It's broader and deeper. Whether you're adopted or born into one, your family is responsible for your entire nurture, growth, and education. Your family is the group of people you live with and learn to love. The relationships are permanent and all-defining. Though you might be disappointed if your soccer league dissolved, you'd be devastated if your family disappeared."

Wind during river fest sends 1,500 floaters to Canada by Nicole Hayden (USA Today)

My hometown of Port Huron, Michigan made the national news this past week when a large number of people floating on the St. Clair River ended up on the Canadian side of the US/Canada border. Here's the story of what happened.

American Students Are Still Segregated by Income, Race by Kenrya Rankin (Colorlines)

"Fully half of American children live in high-poverty school districts—where more than 75 percent of students quality for free or reduced-price lunch—which leaves them more vulnerable to health crises, violence and subpar facilities. Frequently, these impoverished districts border affluent areas where students are bolstered by the funding that comes from higher property taxes. For “Fault Lines: America’s Most Segregating School District Borders,” researchers analyzed 33,500 individual school district boundaries to see just how economically segregated districts are."

The real history of Native American team names by Erik Brady (USA Today)

"Most damning, Native American children were often taken from their families and sent to boarding schools under an assimilation policy that amounted to cultural genocide. Its motto: “Kill the Indian and save the man.” Students were told not to speak their languages, even to each other. Their long hair was cut short. They were taught reading, writing, arithmetic and — in a form of state-sponsored religion — Christianity. “All of this was taking place outside the view of the average American,” Gover says. “At that time, someone living in Philadelphia — or, more tellingly, in Cleveland or Boston — might conclude there are no Indians anymore. They are gone. And, in fact, that was the objective of federal policy. … So there were a lot of very powerful forces at work to deny Native American people of agency over their own identities and their very lives. And that’s when the mascots emerged.”"

Orlando Health, Florida Hospital won't bill Pulse shooting victims by Kate Santich and Christal Hayes (Orlando Sentinel)

The city of Orlando experienced a horrific tragedy earlier this summer when 49 people were murdered by a gunman at the Pulse nightclub. Since then there have been countless examples of people that have cared for and reached out to the victims, as well their families. Now, millions of dollars in hospitals bills will be forgiven. Bravo to Orlando Health and Florida Hospital.

MTV Decoded Answers The Question ‘Are Hispanic People White?’

Many people are confused about who is considered to be Hispanic or Latino and why these terms are not necessarily interchangeable. In this video, Franchesca Ramsey and Kat Lazo of MTV News 'Decoded' series explain how to understand the racial and ethnic identity of Hispanics and Latinos.

Why I Care About The Death of Trayvon Martin

Photo Credit: werthmedia

Trayvon Martin is dead and he should still be alive. He should be experiencing what other kids his age are going through now. Looking to finish high school. Getting prepared to go to college. Spending time with his friends and family.

But he doesn't get to do any of those things because a self-appointed protector of his community felt that Trayvon was "suspicious" and caused an encounter that led to the death of this 17-year-old young man.

I first wrote about this story two weeks ago, days before it became a national headline. My home is about a half-hour from where Trayvon's death took place and this tragedy has hit close to home for me, both literally and figuratively.

I'm a Christian who is a white evangelical and those like me have been accused of not caring about the death of Trayvon. But I do care. I haven't remained quiet about this and I won't remain silent about it until Trayvon's killer is brought to justice. If our "Stand Your Ground" law says that a man can ignore the instructions of the police, kill an unarmed young man that was doing nothing wrong and not be arrested, then that law needs to be changed.

I care about the death of Trayvon because I've invested most of my adult life in young men just like Trayvon and I'm sick and tired of black men being targeted as criminals for no other apparent reason than they have brown skin.

I care about the death of Trayvon because I've heard too many horror stories from African American friends of having store employees confront them about stealing merchandise or squad cards surrounding them or guns pulled on them because they "fit the description."

I care about the death of Trayvon because I'm appalled of how black life is devalued in our culture and how the benefit of the doubt is given to the criminal rather than the victim.

I care about the death of Trayvon because I'm weary of my Christian brothers and sisters saying they care about injustice in other parts of the world while ignoring the injustices within our own communities.

I care about the death of Trayvon because of the way our society often assumes that black men are "up to no good" in ways that those that look like me aren't.

I care about the death of Trayvon because "flour bombing" a Reality TV starlet leads to an immediate arrest but killing a kid does not.

I care about the death of Trayvon because I have sons that like Skittles and wear hoodies and a man that killed someone not much older than them is somewhere on the loose in the area in which I live.

I care about the death of Trayvon because although I identify in many ways with the black community, I realize that the color of my skin affords me privileges that I have not earned nor deserve and I am spared from certain realities that I will never have to experience.

I care about the death of Trayvon because I realize that this case is about more than one lost life, as tragic as that is. It represents countless numbers of African Americans who were denied "life, liberty and the pursuit of happiness" in a country that supposedly treats everyone as equals.

I care about the death of Trayvon because those that I love care about the death of Trayvon.

I care about the death of Trayvon because I'm a follower of Jesus and my God cares deeply about injustice -- no matter who is experiencing it.

I care about the death of Trayvon Martin. Will you care, too?

If you want to let your voice be heard, join me and over 1.5 million who have signed the petition asking for justice for Trayvon. You can sign the petition here.