Weekly Web Roundup (12/24/16)

Here are some interesting items that I saw across the web over this past week:

Am I a Christian, Pastor Timothy Keller? by Nicholas Kristof (The New York Times)

"But I don’t want to contrast faith with skepticism so sharply that they are seen to be opposites. They aren’t. I think we all base our lives on both reason and faith. For example, my faith is to some degree based on reasoning that the existence of God makes the most sense of what we see in nature, history and experience. Thomas Nagel recently wrote that the thoroughly materialistic view of nature can’t account for human consciousness, cognition and moral values. That’s part of the reasoning behind my faith. So my faith is based on logic and argument."

Why Hillary Clinton Bombed With White Evangelical Voters by Ruth Graham (Slate)

"But she [Clinton] spent little time talking about her own faith on the campaign trail, and even less time speaking explicitly to believers about theirs—the kind of uncomfortable reach that might have peeled away religious voters looking for a reason not to vote for Trump. “It was decidedly different than past campaigns,” said Ed Stetzer, executive director of the Billy Graham Center for Evangelism at Wheaton College in Illinois—and a prominent observer of evangelical culture. She paid little lip service to religious freedom, for example. He pointed out that Clinton’s first campaign rally last year was held at New York’s Four Freedoms Park, named for President Franklin Roosevelt’s “Four Freedoms,” but she managed only to mention three freedoms there—ignoring freedom of worship. “I know a lot of evangelical leaders,” Stetzer said, “and I would say at the end of the day, most who voted for Trump probably voted for Trump begrudgingly, because they felt they had no other choice.”"

Baptist Figure Faces Backlash Over His Criticism of Donald Trump by Ian Lovett (The Wall Street Journal)

"During the presidential race, Russell Moore, the public face of the Southern Baptist denomination, emerged as one of the most persistent and high-profile conservative critics of Donald Trump. He denounced the Republican candidate’s stance on immigration and his moral character, and sharply questioned many of the evangelical Christians who supported him. That message has prompted indignation from prominent figures within the Southern Baptist Convention, the largest Protestant denomination in the U.S., with more than 15 million members. And it has put Mr. Moore in a precarious position, as Baptists argue over the political direction of an organization with a global reach and a powerful impact on American life."

Turkey Is Unraveling by Diego Cupolo (The Atlantic)

"For months, Turkey has been unraveling. Shortly after the attempted coup of July 15, President Recep Tayyip Erdogan’s government announced a state of emergency to remove any lingering threats from supporters of Fethullah Gulen, the exiled religious and political leader who the state blames for orchestrating the failed putsch, as well as people affiliated with the Kurdish movement. Mass purges touched nearly all job sectors, with education and the state judicial system taking the biggest hits. Anyone suspected of a crime could be held for 30 days without charge in detention centers where inmates are reportedly being tortured."

8 Holiday Traditions From Around the World (Mental Floss)

"In the U.S., we set out cookies for Santa Claus on Christmas Eve, eat potato latkes during Hanakkuh, and kiss at the stroke of midnight on New Year's Eve. Here are eight ways countries around the world celebrate the holiday season."

Silent Night by Chewbacca

Here is a favorite Christmas Carol from everyone's favorite Wookiee, Chewbacca.

Weekly Web Roundup (12/3/16)

Photo Credit:
George Fox Evangelical Seminary

Due to travel and the Thanksgiving holiday, I have not posted a "Weekly Web Roundup" in a few weeks. So today's entry covers the items that have piqued my interest on the web over the past three weeks:

How Cross-Cultural Dialogue Builds Critical Thinking and Empathy by Katrina Schwartz (Mind/Shift)

"Often adolescents hold strong opinions, but they don’t always know where and how they came to those beliefs. When a teacher pushes them to think critically about why they feel the way they do, it’s easy for students to ignore them. But, when video conferencing with a teenager from another country who genuinely wants to know the answer, students often respond more thoughtfully."

Ministry after the Massacre by Kevin P. Emmert, Interviews by Maina Mwaura (Christianity Today)

The June 12, 2016 attack on the Pulse nightclub in my city of Orlando shocked the nation and the world. It was the deadliest attack on the LGTBQ community in U.S. history. In response to the shootings, a number of local churches, including my own, sought to care for those affected by the attacks. This article includes interviews with three pastors in Orlando and the role their churches played in being the "hands and feet of Christ" to a community in need.

Why I’m still an Evangelical after the 2016 US Election by Andrew Ong (Reformed Margins)

"I refuse to give up on evangelicalism because I believe in something more ultimate than political unity. Evangelicalism has and will always be broad and diverse, especially when it comes to politics. It will also continue to host disagreements until our King’s final return. The beauty of the evangel, however, is that those who can’t unite as Trump’s people or Clinton’s people, are irreversibly united as God’s people. I’m not denying the political implications of the evangel, but evangelical unity must begin with the gospel, often in spite of politics."

3 Ways to Better Understand Your Emotions by Susan David (Harvard Business Review)

"Anger and stress are two of the emotions we see most in the workplace — or at least those are the terms we use for them most frequently. Yet they are often masks for deeper feelings that we could and should describe in more nuanced and precise ways, so that we develop greater levels of emotional agility, a critical capability that enables us to interact more successfully with ourselves and the world."

What Makes Today’s America Different From the Country That Incarcerated the Japanese? by Emma Green (The Atlantic)

"In the wake of Trump’s election, some Americans fear the possibility that hate crimes and incidents of bigotry will multiply, enabled by the new president’s rhetoric and policies. The comparison between Japanese internment and policy proposals related to Muslims speaks more to this fear than a significant chance of history being repeated. But Japanese Americans’ experiences are still instructive: They illustrate how America in 2016 resembles America in the 1940s, and show the ways that systematic discrimination can shape a minority group’s self-understanding."

Why we’re obsessed with the hit show ‘This is Us’ by Russell Moore (The Washington Post)

NBC's hit series "This is Us" has rapidly become one of my favorite television shows. Dr. Moore offers some keen insights here as to why he finds the show so compelling.

Remembering Bo: The Charismatic Coach by Angelique Chengelis (The Detroit News)

This November marked the ten-anniversary of the death of legendary Michigan Wolverines football coach Glenn "Bo" Schembechler. In this retrospective, Angelique Chengelis includes memories from some of those who knew Bo best.

Aidan Loses His Googles

This humorous video captures what happens when a child can't seem to find his missing goggles. I'm sure many of us can relate when it comes to our reading glasses, cell phone, car keys or remote control.

Weekly Web Roundup (11/5/16)

Photo Credit: barbasboth

Here are some interesting stories that I have noticed from around the web this past week:

3 Growing Needs in Missionary Education by Ed Stetzer (Christianity Today)

"Thinking about educational needs for missionaries inevitably leads to questions about the role of traditional institutions in their training. As we begin to develop new pathways for “limitless” sending, we open the doors of missions not only to seminarians, but also business people and students and artists and . . . We will no longer be sending only people who have completed years of formal theological preparation. We will be sending people who have asked for international transfers within the workplace. They will have new jobs in brand new cultures, which will most likely make much formal training within an institution prohibitive. Obviously, creativity is needed. Some institutions have already begun to develop programs to meet the minimum requirements of mission organizations, and that’s good. Yet, more needs to be done to get to the kind of limitless sending we desire."

The New Evangelical Moral Minority by Kelefa Sanneh (The New Yorker)

Here's a lengthy profile from The New Yorker on Russell Moore, the president of the Ethics & Religious Liberty Commission. Dr. Moore is a leading evangelical voice and, like me, a member of Generation X. I find his approach on how to engage our culture a welcome departure from some of the more combative postures that many Christian leaders of recent generations have demonstrated.

TV's making progress on diversity, but it's motivated by money by Gary Levin (USA Today)

"“People have begun to recognize how much money they can make by targeting underserved audiences,” says Courtney A. Kemp, the creator and executive producer of Power, a popular Starz series about a black nightclub owner. “The color that’s relevant here is green.  It’s not about any kind of altruism, or a sea change in how people are feeling about diversity.” Instead, it reflects demographic shifts, and TV executives' need to chase viewers as Hollywood faces radical shifts in how and where they find their entertainment.  U.S. Census data projects the percentage of blacks, Hispanics and Asians will continue to grow in coming decades, while the percentage of whites declines.  And amid steadily declining ratings, blacks are among the most loyal viewers, watching nearly 50% more TV each week than the general population, Nielsen says."

Lux in Tenebris: How God Is Moving on Secular Campuses by Owen Strachan (Patheos)

"It can feel to the church today like the darkness is closing in. If you close your eyes, all can seem lost. But if you open your eyes, you see points of light. You see gospel advancement. You see strategic initiative. You see local churches leading ministries to students while also calling them to meaningful membership in the local church. This is the model I believe we need moving ahead. Parachurch ministries can do great good, but I believe they will do most good when partnering closely with local churches. This is especially true as campus access grows dicey in places."

No, Most Black People Don’t Live in Poverty - or Inner Cities by Alana Semuels (The Atlantic)

"There might have been a time when conflating inner cities and African Americans was appropriate shorthand, but it’s just not accurate anymore. The majority of African Americans are living both above the poverty line and outside of the inner cities, rendering Trump’s comments misleading and factually inaccurate."

Fan Reactions to the 2016 Cubs World Series Win

As you're probably aware, the Chicago Cubs ended over a century of futility by winning their first World Series championship in 108 years. As a Detroit Tigers fan, I am not personally invested in the Cubs winning. But as a baseball fan, I am happy to see lifelong fans of the Cub finally enjoy a title.

This video compilation shows reactions from a number of Cubs fans after their win in Game 7 over the Cleveland Indians. For sports fans, it doesn't get much better than experiencing the pure exuberance of a long-awaited title.

The Gospel and 9/11

Photo Credit: Beverly & Pack

In recognition of the tenth anniversary of the tragedies of 9/11/01, Russell Moore offers a perspective on how we can find the gospel in the midst of the horrific events that occurred that day.

Moore says:

"The full force of the trauma from events like September 11 doesn't come from contemplating the violence done to strangers or even "the nation." Only when we envision ourselves and our loved ones on the scene, as children transplant themselves into nightmare stories, does the severity hit home. We imagine hearing those jihadists screaming prayers as the plane plummets from the sky, or being trapped in a smoke-filled stairwell, or leaping from a window in terror. The phenomenon here is precisely what causes us to flinch when we see blood on the pavement after a car accident. We are reminded of what scares us, of what could happen to us, too.

And so it is with the gospel. The story of Jesus records a persistent strain of denial in the life of Simon Peter. Virtually every time Jesus speaks of his impending execution, Peter insists that such trauma will never happen on his watch (Matt. 16:22; John 13:37). Of course, this not only suggests Peter's empathy with his teacher. It also demonstrates the apostle's refusal to face up to his fear that he might be tempted to protect his own skin.

Though he doesn't unveil it all at once, Jesus refuses to shield Peter from the awful truth. In one of the Bible's most pitiful narratives (John 13:36-38), Peter ostentatiously promises to protect the Messiah from harm. "I will lay down my life for you," he blusters.

Jesus responds: "Really? You're going to fight for me? Before the rooster crows, you will deny you even know me—not once but three times."

Jesus revisits the trauma on Peter. When the rooster crows, Jesus happens to be passing by, and he looks at his friend, prompting Peter to cry bitterly (Luke 22:60-62). Even in the famous restoration of Peter, after Jesus' resurrection, Jesus seems eager to remind Peter of his previous denial. He questions his disciple's love three times. He meets with him around a charcoal fire (John 21:9), precisely the setting of the denial itself (John 18:18).

Then Jesus presses the trauma further. What Peter fears most—the shame and torture of crucifixion—is exactly what Jesus assures him will happen. He will stretch out his hands and be led where he doesn't want to go (John 21:18). Peter will have the kingdom he so longs for—with all of its glory and peace—but his immediate future is skull-shaped."

To read the rest of his article entitled, "The Gospel at Ground Zero" please click here.

Russell Moore on Osama bin Laden & Narcissism

Photo Credit: bitmask

Vanity. Ego. Self-absorption. Conceit. Pride. Haughtiness. These are all terms associated with narcissism and each one of us is in danger of falling victim to this destructive personality trait. Narcissus was a figure from Greek mythology who fell in love with his own reflection and we, too, can become so consumed with ourselves that great harm can come to others if our ego is not kept in check.

Dr. Russell Moore offers a compelling argument on how narcissism drove Osama bin Laden to become a despot responsible for the murder of thousands. Dr. Moore comments:

"Osama Bin Laden was wicked. Osama Bin Laden was feared. He was also, it turns out, kind of pathetic. Among the items American forces pulled out of the terrorist leader’s compound last week are videos of Bin Laden, wrapped in a blanket, watching himself on television. As ABCNews reports, the warlord is seen to be "a vain pathetic old man." When I read this in the New York Times, I immediately thought of 1990s song "Mr. Jones" by the band Counting Crows: "When I look at the television, I want to see me staring right back at me."

And what the old fox wanted to see was not just himself, but a younger version. American forces confirm that Bin Laden was dying his beard, to manage his image in order to appear more vibrant to his supporters around the world.

We shouldn’t really be surprised. The nature of evil, ultimately, is narcissism. And the end result of our narcissism is always evil. Sometimes that evil shows up in preening and boasting. Other times it shows up in the ease with which one takes offense. Sometimes that offense even morphs into a crusade or a jihad, around the world or in your office cubicle or church foyer."

The same pride that ultimately drove bin Laden to his grave is the same pride that Lucifer displayed ages ago in his rebellion against God. Perhaps more scary is that it is also the same pride that lurks in my heart and yours. There is no greater antidote to our self-absorption than the gospel of Christ that tells us that "while we were still sinners, Christ died for us." (Romans 5:8)

You can read Russell Moore's complete post here.