Weekly Web Roundup (1/28/17)

Photo Credit: avidaebella

Here is a collection of items from around the web that caught my attention this past week:

Tired in the Tension: My Reflections on Today’s March (Yo Soy Kristy)

"I live in two very different worlds. I live in a world where friends who follow Jesus saw their march today as a living out of gospel values in both word and deed, even if they disagreed with parts of the platform as Christian women and men. I also live in a world where, to other friends, it was unfathomable that any true follower of Jesus would march next to anyone who thought killing babies was okay. To them, it was a politically liberal march with a liberal agenda. It was a bunch of angry women wearing pink hats yelling about vaginas. That’s it."

The Lonely Path of Racial Reconciliation for Minorities by Jarvis Williams (RAAN)

In this article, Dr. Williams highlights some of the very real challenges that ethnic minority Christians face when seeking to reach across racial and cultural lines.

3 Ways Some Churches Grow Without Getting Bigger by Karl Vaters (Christianity Today)

"In many developing nations, large churches don’t fit the culture or meet the needs of the people. So, instead of getting bigger, church growth means planting new congregations in nearby neighborhoods or villages. In fact, in the places where the church is growing as percentage of the population, it is far more likely to be happening by the multiplication of smaller congregations than by the building of larger ones. Growth by multiplication is the way it’s done for many within the house church movement, too. If the gathering gets large, they split off to new houses. This type of growth is not limited to developing nations and house churches. If your church hasn’t been seeing the kind of "butts-in-the-seats" growth you’ve expected, this may be a new way for you to look at growth."

Set of 30 Bible Stories about Honor & Shame (HonorShame)

For those of us that have grown up in the Western World, we can tend to look at our faith and relationship with God through more of a "guilt/innocence" mindset. For many that come from a more Eastern cultural background, though, an "honor/shame" framework might be more dominant. Here is a list of a number Bible stories that can be viewed through the honor/shame lens.

Reflecting on T4G’s “The Future of the Asian American Church by Andrew Ong (Reformed Margins)

"I understand that the specific question, “Are ethnic churches legitimate and biblically faithful in multiethnic contexts?” was not posed. However, wasn’t that what most of us were hoping to hear discussed? I felt like that question was skirted. Yes, Dr. Jue helpfully laid out why the Asian American church has value and what it could do for the sake of mission. However, all these things could easily applied to Asian American Christians individuals. Why do we specifically need Chinese and/or Korean churches? Ecclesiology was sorely lacking from the discussion. What does it mean for “the church” to be multiethnic? Are we talking about local churches, the universal church, or somehow both? And if both, how should that shape our discussions concerning multi-ethnicity and the church?"

How the Nazis Took Control of Germany by Peter Hayes (The Daily Beast)

"The key to understanding the transformation of Germans’ behavior is straightforward: power magnifies the ideas of those who hold it. Power enabled the Nazi regime to unleash the haters, to intimidate the squeamish, and to change the moral valence of prejudice from something frowned upon to something glorified as patriotic. Once that happened, individual self-interest took care of the rest. Above all, power enabled the propagandists for Nazism to divide the world relentlessly into Us vs. Them and to shut down more nuanced perspectives. To Germans, the world became a perpetual struggle between poor, virtuous, and victimized Us, and malevolent, conspiratorial, and implacable Them. In such an unforgiving environment, all means of self-defense were justified, including preemptively striking Them—taking their rights away, concentrating them in camps and ghettos, wiping them out—before they supposedly had a chance to do their worst."

Weekly Web Roundup (1/7/17)

Photo Credit: Jaetographer

Here are some interesting items that I saw across the web over the past couple of weeks:

Seven Steps to Strengthen Prayer by Bonnie McKernan (Desiring God)

"Praying should be active. We cannot truly come into contact with God and not be a different person, at least in some small degree, by the time we say, “Amen.” Struggle in prayer, wrestle with it, and let the Spirit move. Answers to prayer are a blessing, but prayer in and of itself is meant to be a blessing. Sometimes it feels like the moaning of parched lips in the desert, and we should still persevere because prayer is not just the fruit of spiritual life, but the means of attaining it."

Why Are Americans Less Charitable Than They Used to Be? by Alexia Fernandez Campbell (The Atlantic)

"The results of their research suggest that Americans’ attitudes toward giving have changed, regardless how much money they have. There is some research suggesting that poor people—those would actually stand to benefit from charity themselves—are more likely to donate money (overall, wealthy Americans still contribute most of the country’s charitable dollars). An analysis by the Chronicle of Philanthropy found that wealthier Americans gave less of their income to charity during the Recession, while the poor gave more. Those who earned $200,000 or more gave nearly 5 percent less to charity in 2012 compared to 2006, while those who made less than $100,000 increased their giving by 5 percent between those same two years, the report found. The poorest Americans—those earning $25,000 or less—increased their giving the most, by 17 percent over the same period."

Study: Christians Were 2016’s Most Persecuted Religious Group by Faithfully Magazine Staff

"Nearly 90,000 Christians were killed for their faith in 2016, equivalent to one every six minutes, according to a new study by the Italy-based Center for Studies on New Religions (Censur). The annual study, which is set for release next month, also indicated that 500 to 600 million Christians were prevented from freely practicing their faith. The number has actually declined from 105,000 in 2015, but it still makes Christians the most persecuted religious group in the world, Massimo Introvigne, director of Censur, told Vatican Radio when announcing the findings on Monday. “Without wishing to forget or belittle the suffering of members of other religions, Christians are the most persecuted religious group in the world,” Introvigne said."

The Candy Diet by Seth Godin

"The economics seem to be that the only way to make a living is to reach a lot of people and the only way to reach a lot of people is to race to the bottom, seek out quick clicks, make it easy to swallow, reinforce existing beliefs, keep it short, make it sort of fun, or prurient, or urgent, and most of all, dumb it down. And that's the true danger of anti-intellectualism. While it's foolish to choose to be stupid, it's cultural suicide to decide that insights, theories and truth don't actually matter. If we don't care to learn more, we won't spend time or resources on knowledge. We can survive if we eat candy for an entire day, but if we put the greenmarkets out of business along the way, all that's left is candy. Give your kid a tablet, a game, and some chicken fingers for dinner. It's easier than talking to him. Read the short articles, the ones with pictures, it's simpler than digging deep. Clickbait works for a reason. Because people click on it."

In biblical lands of Iraq, Christianity in peril after ISIS by Moni Basu (CNN)

"Life in Bartella, as he knew it, stopped suddenly and brutally in the summer of 2014. ISIS blitzkrieged its way into northern Iraq, taking control of Mosul, Iraq's second-largest and once its most diverse city. ISIS marked Christian houses with the Arabic equivalent of the letter "N" for the derogatory term Nazarene. The militants blared ultimatums from the loudspeakers of Mosul mosques: Leave by July 19 to avoid death or forced conversion to Islam. The terror-driven exodus emptied the city of Christians, Yazidis and other religious minorities. A decade ago, 35,000 Christians lived in Mosul. Now maybe 20 or 30 remain."

Election Reflections: Bridging the Gap by Philip Yancey

"Today, both parties push toward the extremes, in opposite directions.  And here is where Christians come in.  Oddly enough, we can mind the gap by withholding complete loyalty from either party. "Politics is the church’s worst problem," warned the French sociologist Jacques Ellul. "It is her constant temptation, the occasion of her greatest disasters, the trap continually set for her by the prince of this world." Christians have a divided loyalty, committed to helping our society thrive while giving ultimate loyalty to the kingdom of God. We are resident aliens, taking guidance not from a party platform but from the life Jesus modeled for us.  Sometimes that means crossing the gap, rather than widening it."

Polar bear mascot keeps slipping over on the ice